Christ came to defeat sin death and the devil. This is inclusive of an overcoming of blinded minds so that we can now apprehend the working of sin in and through the principalities and powers.
In other words this perverse kind of Christianity is just one more ideology that is used to justify the self. At the heart of the problem is the very doctrine of the cross of Christ. Anselm’s doctrine of divine satisfaction that is an exchange between the Father and Son tends to leave out the human reality—that is an exchange within the Trinity does not picture what is happening in the New Testament. Calvin’s picture of penal substitution takes it a step further so that the God of the Bible is often portrayed like a kind of pagan deity demanding violent sacrifice. So we lose an understanding in this of the real-world difference that Christ makes in the reality of our own lives—that there are two kingdoms/logics/ways of thinking. So there is a kind of moral failure and intellectual failure in what often passes for Christianity today. What I’d like to talk about today is the meaning of the death of Christ as it is portrayed in the Bible. What we will see is that the way it is often talked about tends to mystify something that is not actually mystical.