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Cultivating the Peaceable Kingdom
Episodes
Nov 16, 2016
Nov 16, 2016
1 hr 3 min
How are we made right? In that we are found faithful inasmuch as we are found to be in Christ. He is the one who is faithful to the covenant. So we do ethics not as a separate part of our Christianity, as if “We got saved now and maybe we can be good on top of that.” The point is that Jesus’ goodness, his faithfulness, his walking in the way he did constitutes a faithfulness to the covenant. And our participation in his faithfulness is a participation in walking the way he walked. Our ethic is not an additive to salvation. Our ethic is our salvation. Too strong? Salvation is something you practice.
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Music: Bensound
Nov 14, 2016
Nov 14, 2016
57 min
Nov 12, 2016
Nov 12, 2016
29 min
Christ came to defeat sin death and the devil. This is inclusive of an overcoming of blinded minds so that we can now apprehend the working of sin in and through the principalities and powers.
In other words this perverse kind of Christianity is just one more ideology that is used to justify the self. At the heart of the problem is the very doctrine of the cross of Christ. Anselm’s doctrine of divine satisfaction that is an exchange between the Father and Son tends to leave out the human reality—that is an exchange within the Trinity does not picture what is happening in the New Testament. Calvin’s picture of penal substitution takes it a step further so that the God of the Bible is often portrayed like a kind of pagan deity demanding violent sacrifice. So we lose an understanding in this of the real-world difference that Christ makes in the reality of our own lives—that there are two kingdoms/logics/ways of thinking. So there is a kind of moral failure and intellectual failure in what often passes for Christianity today. What I’d like to talk about today is the meaning of the death of Christ as it is portrayed in the Bible. What we will see is that the way it is often talked about tends to mystify something that is not actually mystical.
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Music: Bensound
Nov 9, 2016
Nov 9, 2016
57 min
Carlyle King, a man with autism, and Mario Puentes, the parent of a child with autism, share a friendship that they call “a nearly unbreakable relationship.” In this podcast, they discuss how their friendship has overcome the loneliness of autism and brought hope to both of their families. At Forging Ploughshares, we think the practice of healthy presence and acceptance they describe is a wonderful model of the way the peaceable kingdom works to bring different people together and an example of the practice of friendship with the other.
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Music: Bensound
Nov 7, 2016
Nov 7, 2016
1 hr 24 sec
Paul continues to tell the story of theology.
Because we have to ask ourselves “What is the role of Christ, the role of salvation, what does it mean to read the New Testament?” That’s really what I’m aiming at, “Why read the Bible?” I’m afraid that the reason that we read the Bible and the way that we do salvation is very much that we’re just going to have Jesus fill the gap, that he’s going to be one more product, or that he’s going to hold out fullness in some way. Is that the role of Christ, or is it to reveal the deception of this entire construct, and undo it?
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Music: Bensound
Nov 5, 2016
Nov 5, 2016
31 min
Many people quote Jeremiah 29:11 (“For I know the plans I have for you…plans to prosper you and not to harm you…”), but few read vss. 1-10, in which we find God’s people stuck in a difficult place, a pagan nation. The Gospel is not merely a promise of future escape, nor is it merely a system of “making the world better.” It is, instead, a kingdom which we live in the now as we look forward to God’s “not yet.”
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Music: Bensound
Nov 2, 2016
Nov 2, 2016
1 hr 1 min
This lecture seeks to show how ethics is either integrated or separated from the saving work of Christ.
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Music: Bensound
Oct 31, 2016
Oct 31, 2016
1 hr 17 min
Paul and Jonathan Totty discuss the meaning of the death of Christ in light of the psychoanalytic reading of Paul (the Apostle), as described in Paul’s book.
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Music: Bensound
Oct 29, 2016
Oct 29, 2016
42 min
By not recognizing Paul’s description of the perverse there is a “Christianity” that remains perverse to its core. Salvation is freedom from both perversion and agonism and this alternative subjectivity is salvation. The move from one form of subject to the other as a description of salvation offers an alternative to atonement theories focused on the law.
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Music: Bensound
Oct 26, 2016
Oct 26, 2016
1 hr 2 min
In this segment of Practicing Peace, Hayden chats with Dr. Stephen Chapman of Duke University about theological interpretation of Scripture and Old Testament violence.
In order for us to be clear about the gospel and clear about our confession of Jesus Christ we also need to be clear-eyed about violence. ~Stephen Chapman
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