Forging Ploughshares

Paul Axton preaches - The Roman Empire is described in Revelation as the puppet of Satan, and Christ alone defeats this Beast. Empire threatens the church in the United States and the Christocentrism of Dietrich Bonhoeffer in his challenge of Nazi Empire, indicates the failure of Lutheran Christocentrism with its notion of two kingdoms, and replaces it with the singular reality of the kingdom of Christ.

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David, Matt, Brian, Brent, Austin, Tim, and Paul discuss the necessary shifts to see Ephesians as central to Paul's Gospel. The work of Douglas Campbell, Richard Hays, E. P. Sanders, Krister Stendahl, and Thomas Torrance, have to be considered in setting aside the reformed understanding of Paul focused on Romans and Galatians, so as to see Ephesians as key to Paul's understanding, captured in the notion of a participatory ontology.

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Paul Axton preaches - Jesus as ensouled body and embodied soul undoes dualism and antagonism which plays upon body/soul and male/female antagonism. In Christ, as the truly human one, theology is set upon a new foundation in which he defines the human condition and not the other way round. True motherhood and fatherhood, husband and wife, male and female relationship are restored in his flesh.

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Tom Evans describes the difference between ancestral sin and Augustinian original sin and compares it to Paul Axton's Psychotheological approach. Where Augustinian original sin leaves both sin and salvation a mystery (giving rise to legal exchange theories like divine satisfaction and penal substitution), ancestral sin, like psychotheology, provides a diagnosis of the human predicament and a real-world cure.

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Paul Axton preaches - Christianity has often given rise to antisemitism, as with Martin Luther's direct inspiration of Adolph Hitler, but rightly understood Christ occupies the Hebraic universe of meaning and Christianity is simply a different orientation in this same symbolic universe.

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Paul Axton preaches - In Shusaku Endo's description, Christianity cannot take root in Japan, which he describes as a mud swamp, but every culture has its corrosive effects on the gospel, particularly as in America, where we may be blind to these effects. The resolution is to come to a correct understanding of Jesus relationship to Jewish culture and religion as its proper end.

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Jon and Paul discuss gender reassignment surgery and issues of gender and possible theological approaches to the subject. Jon explains the fully affirming Episcopal perspective and the parameters and limitations of that perspective.

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Paul Axton preaches - In this secular age the experience of God may be lost, as Paul describes, due to a pursuit of human wisdom and signs. But in Christ the fulness of divine experience opens all of life to the fulness of a different reality and experience.

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Matt, Jon, and Paul reflect on our conversation with Jordan, including his departure from David Bentley Hart, and Jon takes up Hart's understanding and suggests a rapprochement through Bulgakov. 

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Paul Axton preaches - Is the incarnation finished with the resurrection and ascension of Christ or is this now an eternal fact about God and reality? There is a form of Christianity that posits a complete divide between faith and practice, body and soul, and heaven and earth (implicitly or explicitly assuming the incarnation is provisional) which misses the beauty of God revealed in the world and real world defeat of evil. 

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