Forging Ploughshares

Paul and Matt discuss with Jordan the upcoming course on Maximus, discussing Christ as the foundation of a reason bringing together the antinomies (or limits of reason) pointed out by Kant, accounted for in the post-Kantians and incorporated into Bulgakov's sophiology, and Jordan suggests an alternative reading of Hegel in which he is an orthodox Christian working out a form of thought on the order of Maximus.

(Sign up for the course, The Theology of Maximus the Confessor with Jordan Wood. https://pbi.forgingploughshares.org/offerings. The course will run from 2024/3/25–2024/5/17 and will meet on Saturdays at 9am central time.)

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Jim, Jeff, Brian, and Paul discuss Paul's use of Isaiah's picture of the covenant with death, and universal deliverance and salvation, as an alternative reading to Romans 10-11, as opposed to justification theory.

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Jeff, Jim, Brian, and Paul discuss the role of the false teacher in Romans 9-11, Douglas Campbell's idea that works of the law was a problem which occurred only with the advent of Christianity, and the role of Christian Zionism and anti-Semitism in justification theory.

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Jeff, Jim, David, Brian, and Paul compare and contrast the Human Subject of chapter 7 and the reconstituted Subject of Romans chapter 8.

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Jim, Jeff, Brian, David, and Paul discuss Romans chapter 7 as providing a diagnosis of the human disease, in which the self is divided against itself. In Calvinism and justification theory this is presumed to be the normal Christian life, but this is Paul's picture of the human disease. 

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In the conclusion to our discussion of Romans 6, Matt, Jim, Brian, David and Paul discuss the question as to how to describe the difference in the Christian life. God's universal plan of salvation and the reality of evil create the question whether there is an ontological distinction with those in Christ.

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Jim, David, Brian, Matthew, Jonathan, Matt, and Paul discuss how the law functions as a deep grammar giving rise to the antinomies of a dialectic which functions as an end in itself. Romans 6 describes baptism as the cure to this dialectical antagonism by being joined to the body of Christ in baptism. Here the sign no longer floats free of the signified.

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Jeff, Matt, Brian, Jon, David, and Paul discuss Louis Martyn's depiction of the Galatian heresy as captivity to the elementary principles as this can be equated with Douglas Campbell's picture of the false teacher, and how conversion pertains to mind transformation through deliverance from this cosmos through Christ as fundamental reason.

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Modernity and secularism in capitalism are made of the same stuff as Aaron's Golden Calf, captured in Paul's picture of the law as an idolatrous temptation, after Christ. The principalities and powers continue to reify that which has no substance and the Gospel exposes this idolatrous power. 

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Matthew, Brian, Jon, Matt, Jeff, and Paul discuss how the false teacher's understanding has melded with the Augustinian misreading of Romans 5 to make law and sin the primary human problem, while in Paul's Gospel, the orientation to death is the cause of sin and the primary human problem.

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