Forging Ploughshares

In Part I of this two part conversation, Jonathan DePue, coauthor with Douglas Campbell, discusses their upcoming book (https://wipfandstock.com/9781532678981/beyond-justification/) with Paul, with particular focus on the problem of anti-Semitism in traditional Protestant justification theory.

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The typical understanding of salvation, or the typical Protestant understanding, is that all people recognize God and his righteousness, and experience the incapacity to keep the law. This inability to keep the law is definitive of both the human problem and the solution of the cross of Christ, and this explains the curse of the law. This sermon proposes an alternative understanding of the human problem and a different soteriology, based on an alternative reading of the curse of the law in Romans and Galatians.

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Brian, Matt, Jonathan, David, Austin, Jim, and Paul discuss John Howard Yoder's and David Bentley Hart's depiction of Constantinianism and the fusion of Church and State and the disappearance of the church. The only visible Christian is one armored by the gospel, resistant to and not armored by the state. 

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The impetus behind Paul’s writing and the work of the Christian life and theology is the conversion of the mind, the transformation of the Subject, the rise of a new form of consciousness including self-consciousness.  God, the essence of reality, is not passively intuited or grasped by sight or images – which by definition remain objects – but God in Christ presents himself for the understanding, to be actively apprehended as part of human decision and judgment.

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Brian, David, Matt, Brent, Jonathan, Jim and Paul discuss the armor of peace and nonviolence as the heart of resisting the powers, rather than, in the manner of Hart and Milbank, as a passive nonresistance. This resistance is salvific and the meaning of "putting on Christ."

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Faith brings coherence, intelligibility, and understanding, in the midst of the homelessness of being human. The foundations of culture, of law, of institutions, crumbled at Babel just as they have in postmodernism but faith secures meaning in the midst of this homeless condition.

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Brian, Jim, Jonathan, Matt, Brent, David, and Paul discuss the picture of imitation in Ephesians and the New Testament as the basic motif of salvation in the New Testament. Christian imitation is a lived salvation delivering from the rivalry of mimetic desire.

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Romans 1:18-32 are not Paul's gospel but the premises of a false Teacher opposing Paul, and in Romans 1-3 he deconstructs these premises, preparing for his conclusion that the law is part of the problem defeated by Christ.

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The Romans may have had a law-based understanding of atonement connected to the notion that sin is simply breaking the law. Paul takes them from this understanding to the notion that sin is bondage to a lie in regard to the law from which Christ delivers through resurrection. 

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This is the key conclusion to The Mystery Revealed: The Gospel as Exposure of the Lie of Evil as focus turns to individual participation in creation. As David Bentley Hart points out in All Shall Be Saved, humanity is in bondage, but then as he recognizes in You Are Gods, this bondage does not preclude human participation in self-creation. In this discussion Tim, Jonathan, Matt, Jim, Brent, Matthew, Austin, and Paul discuss the implication of these poles of reality in the encounter with and defeat of evil.

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