Forging Ploughshares

The Lord's Supper is first known as the "love feast" which is both commanded by the New Testament and forbidden at the Council of Carthage, resulting eventually in the distorted meaning of the Mass. Correctly understood the love feast or eucharist is the enactment of the body of Christ - or the person of Christ - seen in sacrificial love. Literal reduction to blood and flesh reifies the sign and misses the person of Christ and the purpose of the meal, which is not to kill Christ but destroy what killed him in the lives of believers.

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Jonathan Totty leads the discussion with Brian, David, Jonathan, Allan, Jeff, and Paul on the once active social teaching of various churches, and the loss of this focus, and the return of Catholic Social Teaching as represented by Pope Francis.

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Matthew chapter 5 depicts Jesus' accomplishment or fulfillment of the law as a direct reference to his person, his teaching, and his kingdom which the Mosaic law only pointed toward. Jesus ushers in a righteousness that abrogates and contradicts the law, such that one cannot "keep" the law and be a follower of Jesus. One cannot hate the enemy, a requirement of the law, and follow Jesus.

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Jonathan, Matt, Matthew, Tim, Brian, Jim, David, and Paul continue their discussion of the book of Philemon, comparing it to Giorgio Agamben's notion of homo sacer, and Martin Luther King's "Letter from Birmingham Jail" and contrasting it to the letter from Pliny the Younger. Philemon as a worked example of revolutionary subordination is the Gospel in synopsis, and we discuss the practical way to apply the letter.

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Some Jewish authorities are advocating the obliteration of Gaza, as this is Israel's by divine fiat, but Jesus saw himself as true temple and ushering in the true kingdom. 

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Tim, Jonathan, Brian, Jim, David, Matt, and Paul discuss how it is that the tiny book of Philemon fills out the revolutionary nature of the gospel in its undermining of slavery and the institution of a new social order. Slavery is the motif defining sin, yet in the history of reception of Philemon, the revolutionary challenge of the gospel to slavery was ignored, downplayed, and denied. Implicit in this overlooking of Philemon is the failure to recognize the world changing revolution of the gospel in its defeat of the enslavement of sin and the inauguration of a new social order.

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Mike Johnson has put on display the reigning religion of Christian Nationalism, in imagining God ordained his rise as Speaker so as to support Israel. The appeal to Romans 13 is a key part of this Christian Nationalism, but this misses the true message of Paul that the Christian defeat of evil government is not through fusion of church and state, but by Christian adherence to the Kingdom built on resurrection power not through directing the state power of death.

In part 2 of our conversation, John DePue explains the history of interpretation of Romans up to the Reformation, the manner in which Phoebe would have acted out the text, and how it is an apocalyptic reading avoids supersessionism or antisemitism. 

See Beyond Justification (https://wipfandstock.com/9781532678981/beyond-justification/) , by Douglas Campbell and John DePue.

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The rise of Christian nationalism, first in England and then in the United States, has always been linked to Christian Zionism, which is now killing Palestinians, including Palestinian Christians. Ironically this is linked to Romans 11, where Paul sets forth the purposes of Israel to Christ, and refutes any eternalizing importance of the law or of ethnic Israel.

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John DePue explains to Jeff, Brian, Matt, David and Paul the historical and grammatical argument for reading Romans 1:18-32 and other places in Romans as Paul giving voice to the False Teacher.

See Beyond Justification (https://wipfandstock.com/9781532678981/beyond-justification/) , by Douglas Campbell and John DePue.

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If you enjoyed this podcast, please consider donating to support our work.