Forging Ploughshares

Jim, Brian, Matthew, Janice, David, Matt, and Paul discuss how it is the force of human law that explains the source of evil which Christ encountered and defeated. The work of Walter Benjamin, critical race theory, and natural and positive law are discussed in their connection to forms of violence exposed by Christ.

(To register for our next class “Reading the Bible in Community” starting the week of September 26th and running through November 18th register at https://pbi.forgingploughshares.org/offerings)

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Paul Axton preaches - The satanic version of theosis is not displacement of God with self but a loss of self under the weight of sin sickness, violence and fear. True freedom does not pertain to religion or irreligion per se, but to suspending the weight of the sickness unto death through Christ.

(To register for our next class “Reading the Bible in Community” starting the week of September 26th and running through November 18th register at https://pbi.forgingploughshares.org/offerings)

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In this discussion of Hans Jonas' picture of Gnosticism, Jim, Tim, Janice, Brian, David, and Paul consider how the Gnostic problem characterizes the human tendency toward dualism expressed in modern nihilism, deism, and existentialism and how John's Gospel addresses the problem.

(To register for our next class “Reading the Bible in Community” starting the week of September 26th and running through November 18th register at https://pbi.forgingploughshares.org/offerings)

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Paul Axton preaches - The early church term, found in Ignatius, Irenaeus, Dionysius the Areopagite, and Maximus the Confessor, for being partakers of God, or being made God, is theosis, which is another way of describing salvation or being incorporated into Christ.

(To register for our next class “Reading the Bible in Community” starting the week of September 26th and running through November 18th register at https://pbi.forgingploughshares.org/offerings)

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Tim, Brian, Matt, Mathew, David, Dan, Janice, Jim, and Paul discuss the key difference between a gnostic and Christian conception of the Logos and tie in the gnostic antagonism to the darkness described in John and defeated by Christ. The discussion concludes with an examination of how faith defeats gnostic nihilism.

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Paul Axton preaches - Jesus quotes Psalm 82, "You are Gods," to explain his own claim to deity and his extension of eternal life to his disciples, which restores humankind to the reign assigned to Adam and which Peter pictures as a "participation in the divine nature."

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In this opening series on the Gospel of John Jim, Janice, Brian, Tim, Matt, Dan, and Paul, discuss the prologue of John and the meaning of the Logos, not as the pre-incarnate Christ but as the historical Jesus, and the difference this makes to conceptions of God, salvation, and the meaning of creation.

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Paul Axton preaches - God's Word is world constituting, self-authenticating, and a repetition of God while the human word may attempt to constitute a world in its own self-authenticating repetition - inducing human failure. God's Word is the cure for this failure.

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Jim, Janice, Matt, David, Brian and Paul discuss how gender, race, ethnicity, or simply language can become an oppressive tool of the culture or of the symbolic order and how the Christian community is defined by its suspension of this cultural oppression.

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Paul Axton preaches - Donald Trump has promoted the big lie that he did not lose the election, but this lie is a type of the big lie challenged and exposed by Christ which pictures the human, the political, this world as God's truth. Christ as truth exposes the big lie. 

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