Forging Ploughshares

Matthew, Jonathan, Brent, Matt, Brian, Jim, and Paul discuss the psychoanalytic reality of peace and its connection to cosmic peace through the reign of Christ as expressed in Ephesians 1 & 2. Paul introduces Ephesians 2 and the psychoanalytic reality of peace and then the implications of chapter 1 of Ephesians and the subduing of the powers as a practical reality is discussed.

Paul Axton preaches - Recognition of the Abba relationship to God frees from slavery to the law, as the relationship sealed by the Spirit through the Son is a new form of subjectivity. The story of Christ lifts up every human story and every father/child relationship, giving it a depth of meaning and significance.

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Paul Axton preaches - The explanation of the death of Christ, the divine dying in the human, is explained through the created and uncreated aspects of Wisdom (as in the theology of Sergius Bulgakov). This explanation includes how it is that salvation in dying and resurrection is imparted to all through participation (divinization) - the divinization of Christ in which all participate.

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Brent, David, Matt, Matthew, Jonathan, Jim, and Paul discuss the two-fold economy found in Gnosticism/nominalism and in Paul's summing up as described in Irenaeus' doctrine of recapitulation. Participation in Christ as described in recapitulation constitutes the economy that binds together the various New Testament descriptions of being "adopted," being "in Christ," or being "in his likeness."

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Paul Axton preaches - God is working through all peoples, cultures and religions, as is demonstrated in the recent mass movements of Muslims coming to Christ. But this does not entail relinquishing the critical faculty of thought, as is often the case with Zen Buddhism. 

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Jonathan, Brent, Matt, and Paul discuss the implications of taking Ephesians as central to the Pauline corpus and discuss both recapitulation and Christus Victor as Paul's understanding of atonment in Ephesians.

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Paul Axton preaches - The test of authentic Christianity is its liberating effect, and the most obvious example of this liberation pertains to chattel slavery in the modern period. The trans-Atlantic slave trade directly involved nearly every Christian group. Gregory of Nyssa provides the earliest critique of slavery and a theology that cannot tolerate this sort of moral and theological failure. His theology is the remedy to the modern theological failure.

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Brian, Matt, Brent, Matthew, Jonathan, Austin, David, and Paul discuss the Lutheran, Calvinist, and Wesleyan understanding of salvation and compare it to Paul's depiction in Ephesians.

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Paul Axton preaches - The Roman Empire is described in Revelation as the puppet of Satan, and Christ alone defeats this Beast. Empire threatens the church in the United States and the Christocentrism of Dietrich Bonhoeffer in his challenge of Nazi Empire, indicates the failure of Lutheran Christocentrism with its notion of two kingdoms, and replaces it with the singular reality of the kingdom of Christ.

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David, Matt, Brian, Brent, Austin, Tim, and Paul discuss the necessary shifts to see Ephesians as central to Paul's Gospel. The work of Douglas Campbell, Richard Hays, E. P. Sanders, Krister Stendahl, and Thomas Torrance, have to be considered in setting aside the reformed understanding of Paul focused on Romans and Galatians, so as to see Ephesians as key to Paul's understanding, captured in the notion of a participatory ontology.

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