Forging Ploughshares

William Desmond explains his reading of the Metaxological as the recovery of metaphysics as a being between, and he describes his deep reading of Hegel and points out the failure of the positive reading of Hegel in Rowan William and Gillian Rose, and debunks the Žižekian reading as untrue to Hegel. 

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Paul Axton preaches: The saving peace of Christ is universal in its cosmic scope, inclusive of the world, all people, and everything about them, delivering from the violence of the world, infected by human violence.

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In this final discussion of Hegel and Anselm, the contrast between the two in the personal and propositional is brought out, with the idea that God's person is given to us in Christ (poured out in kenotic love) and in this sense can be known. 

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Paul Axton preaches: Christ, in the kenotic love of the cross and incarnation, opens God to knowing and by imitating Christ there is a suspension of the oppressive understanding of God, the law, and the self, and the experience of the Spirit. The background to this kenotic interpretation is in Hegel's philosophy which is characterized by this kenotic understanding.

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In this lecture Paul Axton traces the early church's understanding of the Logos as the incarnate Christ, the sensibility preserved best in the East and  taken up in Hegel's doctrine of atonement.

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Paul Axton preaches: Following the development of Dietrich Bonhoeffer in his expanded Christocentrism and departure from Luther's notion of the two kingdoms, this sermon calls for a clear delineation between Christian Nationalism and authentic Christianity. The failure to delineate gave rise to National Socialism in Germany and is giving rise to fascism in the United States.

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Paul Axton describes Rowan Williams' reinterpretation of Hegel, which accords with Axton's reading of Hegel's work on the philosophy of religion and Anselm's ontological argument. In this understanding, Hegel provides an orthodox Eastern-like sensibility of the necessity of Trinity for thought.

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Paul Axton preaches: Romans 4 describes the experience of the sublime, in which the individual recognizes their unifying center outside of themselves, and are thus enlarged and liberated from the world.

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William Cavanaugh describes to Brad and Paul how the state came to dominate the Church, using Chile as a case study, and drawing links between Pinochet and Trump in the outworking of fascism through Christian nationalism in the US and in models such as Victor Orbán in Hungary.

(Register now for the course Colossians and Christology which will run from June 3rd to July 29th https://pbi.forgingploughshares.org/offerings)

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Paul Axton preaches: The Lord's Supper is instituted originally against Egypt, Rome, and Israel, but the Eucharistic power has been coopted by the modern state such that nationalism and capitalism have become the modern liturgy, which can only be resisted through the power of bodying forth Christ in the original Eucharistic sense.

(Register now for the course Colossians and Christology which will run from June 3rd to July 29th https://pbi.forgingploughshares.org/offerings)

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