Forging Ploughshares

Tim, Jonathan, Matt, Jim, Brent, Matthew, Austin, and Paul discuss the mystery revealed through the Gospel (in Ephesians) as unfolding of the will of God in creation's completion through redemption. Examples of the mystery compounded are Girardian scapegoating, Lacanian psychoanalysis, and Calvinist predestination, each of which reify a mysterious nothing. 

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Paul Axton preaches - Divine and created Sophia, as brought together in Christ, describes what is happening in the redemption of the cosmos. The created order is brought to its fulfillment in being joined to the Creator. Human wisdom alone though, leaves out the redemptive step. Creation ex nihilo opens creation to the  possibility of being pictured in humans wisdom as grounded in some reified nothing, This produces the antinomies and antagonism from which the Divine-Human One saves.

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Jim, David, Matthew, Brian, and Paul discuss the nature of radical evil as the underside of the law (as exemplified by Paul the Pharisee and as duplicated in all radical evil), and how Christ defeats this evil by exposing its deception. This is necessarily cosmic and universal.

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Paul Axton preaches - The demonization and scapegoating of Jesus are exposed by Jesus' death and resurrection and by his explicit teaching, describing the continuation of demonization in the Christian age as the blasphemy against the Holy Spirit. Where Christians continue to believe the lie of demonization and where they participate in scapegoating there is no forgiveness possible. This is the law of forgiveness, which demands forgiveness of enemies that forgiveness from God would be granted.

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Tom Evans, formerly on the ministerial staff of one of the largest churches in the country, describes to Paul, the emptiness of the mega church experience. Real world healing and salvation are being set aside for a business model which cannot endure the countercultural truth of a peaceable Gospel. 

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Paul Axton preaches - The cosmic representation of the Temple is made an individual reality as the kingdom of God is establishes through Temple communities centered on life and peace rather than violence and death. 

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Matt, Brian, Jim, David, Jonathan, Matthew, Brent, and Paul continue discussion on the cosmic power of Christ as defeat of the universal psychoanalytic/individual sickness and the corporate powers. Freud, Lacan and Žižek illustrate Paul's point in Eph. 2: the human disease is imagining it has life and power when it only has the power of death and violence. The grace and inheritance of Christ is a unifying defeat of this divisiveness.

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Paul Axton preaches - No single part of personhood is a sufficient beginning point, but only the fullness of Trinitarian reality can encapsulate the ground for reason, cognition, and experience. This is the center of the Eastern theology of Sergius Bulgakov, which points to a recovery of personhood as the experience of God as making personhood a possibility.

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Matthew, Jonathan, Brian, David, Brent, and Paul discuss the cosmic image of Christ in Ephesians 2, and humankinds incorporation into the divine image, and the simultaneous picture of evil, as the refusal of this reality. Evil arises, in this picture, as the reification or refusal of the cosmic person and the turn to the finite and impersonal (language, law, the symbolic) as the controlling factor of the self. 

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Paul Axton preaches - Christ exposes the history of murder and the exposure, as in the case of Daniel Ellsberg's exposure of the Pentagon Papers and the Doomsday Machine and Cormac McCarthy's novel Blood Meridian exposing nihilistic violence, is the first step in confronting evil. The Gospel, by definition, opposes the violence embedded in the human heart. 

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