Forging Ploughshares

There are a variety of Christianities in which resurrection is excluded (theological liberalism), not needed (fundamentalism and penal substitution), or deemphasized (evangelicalism or pietism). The answer to the resurrectionless or semi-resurrectionless religions is the gospel, as the defeat of death, a cosmic salvation, a lived righteousness, a resurrection kingdom, lived in the Spirit now.

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In the conclusion to the interview with Girard specialist Michael Hardin, Michael explains how a non-sacrificial hermeneutic, taken up in the Wesleyan Quadrilateral of Scripture, tradition, reason and experience, given a Christological center is the dynamic for reading the Bible and understanding God, not through morality but in character and ethics. The notion of doubling, rivalry, the rise of passion, and the failure of evangelicalism in accounting for the Jesus Movement are also discussed.

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In John's account of the triumphal entry the resurrection of Lazarus triggers the events leading to Jesus' kingly reception, and then the turning of the crowd and his death as a scapegoat. Jesus exposes the history of violence and murder and explains his coming death as the defeat of Satan and the answer to mythic religious violence.

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In part one of this two part conversation, Michael Hardin, a leading expert on René Girard shows the direct parallels between Girard and Maximus on mimesis, desire, the object cause of desire, and the genealogy of violence, and how it is the very character of God, in kenotic love, delivers creation and the crown of creation from the futility of death. 

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In this new series on world cultures and religions, Tim, Jon, Brian, David, Simon, and Paul discuss the impact of the secular on religion, creating a distinct category "religion" separate from culture in which faith and practice become visibly distinct. The obscuring role of religion in Peter Berger and Rene Girard are examples.

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The serpent points to a false desire, sin points to a false understanding of the law, and the idol poses a false god, which in each instance serves as an obstacle to what it promises, giving rise to the obstacle cause of desire. Christ exposes this scandalous lie, but Christ and the cross become a scandal or a stone of stumbling for those who continue to believe the lie, or he is the chief corner stone of a new form of worship for those who believe this truth.

(Sign up for the course, The Theology of Maximus the Confessor with Jordan Wood. https://pbi.forgingploughshares.org/offerings. The course will run from 2024/3/25–2024/5/17 and will meet on Saturdays at 9am central time.)

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Matt and Paul discuss key points raised by Jordan Wood and his upcoming class for PBI concerning Hegel, concerning the depth of theosis, and the meaning of being subject to fire in a universal understanding of Christianity.

(Sign up for the course, The Theology of Maximus the Confessor with Jordan Wood. https://pbi.forgingploughshares.org/offerings. The course will run from 2024/3/25–2024/5/17 and will meet on Saturdays.)

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If you enjoyed this podcast, please consider donating to support our work.

Paul and Matt discuss with Jordan the upcoming course on Maximus, discussing Christ as the foundation of a reason bringing together the antinomies (or limits of reason) pointed out by Kant, accounted for in the post-Kantians and incorporated into Bulgakov's sophiology, and Jordan suggests an alternative reading of Hegel in which he is an orthodox Christian working out a form of thought on the order of Maximus.

(Sign up for the course, The Theology of Maximus the Confessor with Jordan Wood. https://pbi.forgingploughshares.org/offerings. The course will run from 2024/3/25–2024/5/17 and will meet on Saturdays at 9am central time.)

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If you enjoyed this podcast, please consider donating to support our work.

Jim, Jeff, Brian, and Paul discuss Paul's use of Isaiah's picture of the covenant with death, and universal deliverance and salvation, as an alternative reading to Romans 10-11, as opposed to justification theory.

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Jeff, Jim, Brian, and Paul discuss the role of the false teacher in Romans 9-11, Douglas Campbell's idea that works of the law was a problem which occurred only with the advent of Christianity, and the role of Christian Zionism and anti-Semitism in justification theory.

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