Forging Ploughshares

Paul and Jim look at the ontological argument as an example of the basic human impetus to secure the self, to gain being, in and through language. The work of the psychoanalyst Julia Kristeva explains this basic human drive and how the cross breaks open this narcissistic self to become open to others and community.

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Paul Axton preaches: The theological reason for the death of Christ should begin with the historical reality of what killed him and what he defeated in his death and resurrection; namely Israel, Rome, the law, and the principalities and powers behind the reification of death and law. 

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The Canadian broadcaster David Cayley describes his groundbreaking interviews with the thinker and theologian Ivan Illich, in which Illich describes how it is the very best, the church, became the very worst, in modernity.

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Paul Axton Preaches: Romans 3:25 is a key verse in determining Christ's relationship to the Temple. Is he a sacrifice of atonement to be fit into the Temple and Law, or is he the (hilasterion) Mercy Seat providing access to revelation of righteousness which is salvation?

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In part 2 of Brad and Paul's  conversation with the theologian James Alison, the role of the church in marriage, divorce and the role of Church law are discussed especially as it relates to issues of gender and homosexuality.

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Paul Axton preaches: What Paul calls the ministry of death, is accentuated and exposed in the murder of Jesus, due to Jesus teaching and action in the Temple. The temple deals in the death of animals, which did not touch upon the deadly attitude of the human heart, and Jewish response to his interruption of the killing is the motive for killing Jesus bring this ministry of death to an end.

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Brad and Paul interview the Girardian theologian James Alison concerning the pastoral and practical application of Girard, and how this relates to the sexual crisis in Catholicism.

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Paul Axton preaches on the inadequacy of now and not yet as a characterization of the Christian life. Victory in Christ holds out a fullness of truth, a complete adoption, and the reality of escaping evil. 

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Anselm's deployment of the ontological argument leads directly to the closed whole of his atonement theory in divine satisfaction, all of which depends upon the reification of language resisted and corrected in Hegel, and noted by Paul.

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In the story of the Good Samaritan Jesus sets love above custom, law, and religious institutions but the corruption of this very best also poses the possibility of the very worst, in the words of Ivan Illich, in the institutionalization of the Church. 

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